A New Explanation of Christological Origins: A Review of the Work of Larry W. Hurtado.Crispin H.T. Fletcher-Louis (Westminster Theological Centre)
Prof. Larry Hurtado's three-volume work on christological origins has advanced understanding in several key respects and his account is simpler than that of his predecessors. However, it remains an evolutionary, multi-stage model and it is historically problematic. He overstates the case for Jewish opposition to Christ-devotion, minimises the ethical particularity of earliest Christianity and the model suffers some serious internal tensions. His claim that religious experiences gave the decisive impetus to Christ-devotion does not reckon adequately with the implications of social-science study, is not supported by the primary texts and conflicts with the important evidence that visionary and mystical practices were frowned upon in some early Christian quarters. Hurtado presents his work as theologically disinterested. However, he endorses Lessing's radical separation of theology and history and this theologically loaded judgement seems to be reflected in the non-incarnational character of the Christology Hurtado describes.
The Importance of the Noahic Covenant to Biblical Theology.Aaron Chalmers (Tabor Adelaide, South Australia)
This article seeks to draw attention to the importance of the Noahic covenant to biblical theology. This article suggests that rather than being of only marginal significance, the Noahic covenant is of decisive importance for understanding the broader metanarrative of Scripture. In particular, this covenant establishes the basis or foundation for the story (God's commitment to creation, and in particular, the preservation of life on earth), establishes the parameters of the story (God's activity reaches out to embrace not only humanity, but also the created animals and the earth), and provides an anticipation of the conclusion of the story of redemption (God's judgement on sin, salvation of the righteous, and renewal of creation).
The Markan Narrative's use of the Old Greek Text of Jeremiah to Explain Israel's Obduracy.Larry Perkins (Northwest Baptist Seminary)
A close reading of the Septuagint (LXX) translation of Jeremiah in conjunction with a careful examination of Markan contexts where Jeremiah materials occur reveals that Jeremiah's prophetic message influences the Markan portrayal of Jesus' words and deeds, especially to explain Israel's obduracy. By examining specific contexts in Mark's narrative (chs. 8, 11, 13, 14) where potential intertextual linkages with the Greek version of Jeremiah's prophecy occur I demonstrate the potential contribution of the Greek version of Jeremiah's material to our understanding of Mark's purpose. His use of Jeremiah material seems to focus almost exclusively on aspects of opposition that Jesus experienced. The general theme of Israel's obduracy, illustrated by the temple cleansing incident, the parable of the tenant farmers, and the prophecy about the destruction of Jerusalem and the temple seems to provide the thread that the Markan author finds useful to link with Jeremiah's message.
The Identity and Composition of in the Gospel of John.Cornelis Bennema (SAIACS, India)
This article examines the referent of the term in the Gospel of John. The debate is whether the term refers exclusively to the religious authorities, to a religious party, to the religious authorities and common people, or simply to the Jews in general. This article makes three contributions to the debate. First, Second Temple Judaism already knew of the term as a broad reference to the adherents of the Judaean religion transcending the earlier ethnic-geographic sense, and John had this particular religious group in mind. Second, is a composite group with the chief priests rather than the Pharisees as its leaders. Third, within , John portrays a shift in hostility from a religious-theological conflict with the Pharisees in the middle of Jesus' ministry, towards a religious-political conflict with the chief priests later in Jesus' ministry.
New Testament Theology Re-Loaded: Integrating Biblical Theology and Christian Origins.Michael F. Bird (Highland Theological College)
This study examines the problem of balancing the historical and theological components of New Testament Theology. It presents a critique of both Biblical Theology and Christian Origins and finally argues for a 'Theology of the New Covenant' where theology emerges out of the interface of canon and community.
Reading First Peter in the Context of Early Christian MissionChristoph Stenschke (Wiedenest & University of South Africa)
The present article assesses the relationship of the concept of the Spirit of prophecy in Judaism to Pauline pneumatology. Since the functions and effects of the Spirit of prophecy in Judaism are disputed, the scholarly debate is reviewed, followed by a comparison of the Jewish concept and the Pauline view of the Spirit, demonstrating points of commonality and difference.
Perseverance Within an Ordo SalutisJán Hen el (Matej Bel University, Banská Bystrica)
Many readers of Ecclesiastes have contrived to discover orthodox meaning for the words of Qohelet. An examination of two such readings reveals the shortcomings of both and paves the way for an alternative understanding of the book. Close analysis of the epilogue reveals that, although partially favourable towards Qohelet himself, the epilogist is unequivocally critical of the sages as a group. It appears that the epilogist may thus have employed Qohelet's words in order to reveal the failure of the sages and warn their prospective students to adhere to the commands of God. The book of Ecclesiastes thus functions as a tract designed to discredit the wisdom movement, using the sage Qohelet's own words in order to do so.
The Spirit and Sonship: Developing Colin Gunton's theology of ParticularityDavid A. Höhne (Moore Theological College, Australia)
One of the most enduring themes in the theology of the late Professor Colin Gunton was the importance of the particularwhat makes something or someone one thing and not another. Gunton interpreted contemporary thought and practice as either homogenising individuals and things within a social group or going to the other extreme of isolating them from each other. Instead, Gunton proposed that particularity be understood as the eschatological perfecting work of the Spirit in the context of mutually constitutive relationships. That is, persons and things are who and what they are by virtue of their relations with God in the first instance and everyone and everything else in the second. Furthermore, the Spirit previews in the human career of the man Jesus Christ the particularising of everyone and everything in the economy of salvation. This dissertation follows Professor John Webster's general critique of Gunton's work in order to explore, appraise and develop his theology of particularity.
The Relationship Between Powers of Evil and Idols in 1 Corinthians 8:4-5 and 10:18-22 in the Context of the Pauline Corpus and Early JudaismRohintan Mody (Christ Church, Virginia Water, Surrey)
This thesis about the relationship between powers of evil and idols in 1 Corinthians 8:4-5 and 10:18-22 proposes a 'co-optative view' that in these passages evil powers are personal supernatural evil beings. For Paul, idols are the spiritually unreal cult images of the pagan gods and, in some cases, are also the gods as conceived by pagans, who are merely imaginary and fictitious (i.e. Zeus, Sarapis, etc. do not exist).
The Holy Spirit and Ethics in Paul: Transformation and Empowering for Religious-Ethical LifeVolker Rabens (Ruhr-Universität Bochum)
This dissertation answers the question how, according to the apostle Paul, the Holy Spirit enables religious-ethical life. How does the Spirit transform and empower believers so that they are able to live according to the values set forth by Paul's gospel? In order to answer this question, we look in the first part of the dissertation at an established approach to the ethical work of the Spirit in Paul. We have named this the 'infusion-transformation approach' because it assumes that the Spirit transforms believers substance-ontologically due to its nature as a physical substance. Moral life should be the natural outflow of the transformed nature of the believers which results from this infusion.
Michal, Contradicting Values: Understanding the Moral Dilemma Faced by Saul's DaughterJonathan Y. Rowe (Seminario Evangélico Unido de Teología)
Value conflicts owing to cultural differences are an increasingly pressing issue in many societies. Because Old Testament texts hail from a very different milieu to our own they may provide new perspectives upon contemporary conflicts. Michal, Contradicting Values is an interdisciplinary investigation of the value clash in 1 Samuel 19:10-18a that employs insights from Old Testament studies, ethics and anthropology.
Daniel's Son of Man in Mark: A Redefinition of the Earthly Temple and the Formation of a New Temple Community.Robert S. Snow (Ambrose University College, Calgary)
This study attempts to build upon Professor Morna Hooker's work, The Son of Man in Mark, in which she concludes that 'the authority, necessity for suffering, and confidence in final vindication, which are all expressed in the Marcan [Son of Man] sayings, can all be traced to Dan. 7.' Starting with an analysis of the Son of Man [SM] in Daniel 7, the dissertation focuses on the priestly aspects of the SM and his presentation in the heavenly temple. In light of this particular OT background, Mark's Son of Man redefines the sacred space of the temple around himself. Initially, the SM does so by manifesting the divine presence. However, the temple leaders eventually cause the SM to suffer and die, through which redemption for Jesus' faithful followers is provided and a new temple community is formed. The SM's manifestation of the divine presence and redemptive suffering death finds vindication at the appearance of the exalted priestly SM who comes in the context of a celestial temple.
The Idea of Sin-Impurity: The Dead Sea Scrolls in the Light of LeviticusMila Ginsburskaya (University of Birmingham)
My doctoral dissertation explores the connection between sin and impurity in the Old Testament and early Judaism. Although in the last twenty years this topic has provoked an increasing amount of academic interest, there is no agreement among scholars about the definition of the concept of sin-impurity and the scope of its application. In my work I delineate criteria for identifying sin-impurity in Leviticus, re-evaluating and integrating the work of those scholars, who have written specifically about the defiling force of sin (e.g., Klawans and Frymer-Kensky), and those, whose discussion is centred on sacrificial atonement (e.g., Milgrom, Sklar, Gane). With insights gained from the analysis of the biblical texts (particularly Leviticus) I then examine the Dead Sea Scrolls and explore how the redefined perception of sin-impurity in biblical texts can reshape our understanding of that concept at Qumran.
Transformative Discourse in Mark's Gospel with Special Reference to Mark 5:1-20Stuart T. Rochester (St John's College, Durham)
The study investigates Mark's Gospel as a witness to early Christian theological anthropology. It reads the text as an example of 'transformative discourse' in which the rhetoric of the Gospel works in synergy with its anthropology (the view of humanity that is assumed and promoted by it). The theological anthropology is implicit, but recoverable, and dynamic in that it is oriented toward change. Mark communicates with his audience in ways that challenge them and lead them toward transformation. The story of the man with a legion of demons (5:1-20) functions within this discourse primarily as a most dramatic example (symbolic and perhaps paradigmatic) of the kinds of transformation available to people through positive encounters with Jesus.
The Characterization of the Assyrians in Isaiah: Synchronic and Diachronic PerspectivesMary Katherine Y. H. Hom (Cambridge)
The Characterization of the Assyrians in Isaiah: Synchronic and Diachronic Perspectives is a literary analysis of every text in Isaiah in which the Assyrians explicitly or implicitly feature. In addition, a few texts regarded by dominant voices in scholarship as referring to the Assyrians are discussed. The general approach of the dissertation is to assume a literary synchronic reading in order to appreciate the narrative artistry and meaning conveyed by the final form of the text and to establish a standard from which diachronic inquiry may proceed.
Isaiah 24:27: Studies in a Cosmic PolemicWilliam D. Barker (Carthage, Illinois)
Developments in translation theory have externalised processes used intuitively by translators for centuries. The literature on Bible translation in particular over the last half century is dominated by Eugene A. Nida and his protégés in the United Bible Societies (UBS) and Wycliffe Bible Translators whose work is informed by a wealth of inter-cultural experience.
This thesis is a critique of the Dynamic Equivalence (DE) theory of translation propounded by Nida, exemplified in the Good News Bible (GNB), and promoted in non-Western languages by the UBS.